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Sloth has also been defined as a failure to do things that one should do. By this definition, evil exists when "good" people fail to act.

When bad men combine, the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.

Unlike the other capital sins, which are sins of committing immorality, sloth is a sin of omitting responsibilities. It may arise from any of the other capital vices; for example, a son may omit his duty to his father through anger.

While the state and habit of sloth is a mortal sin, the habit of the soul tending towards the last mortal state of sloth is not mortal in and of itself except under certain circumstances.

Emotionally and cognitively, the evil of acedia finds expression in a lack of any feeling for the world, for the people in it, or for the self.

Acedia takes form as an alienation of the sentient self first from the world and then from itself. Although the most profound versions of this condition are found in a withdrawal from all forms of participation in or care for others or oneself, a lesser but more noisome element was also noted by theologians.

From tristitia , asserted Gregory the Great, "there arise malice, rancour, cowardice, [and] despair". Chaucer, too, dealt with this attribute of acedia , counting the characteristics of the sin to include despair, somnolence, idleness, tardiness, negligence, indolence, and wrawnesse , the last variously translated as "anger" or better as "peevishness".

Acedia in Chaucer's view is thus the enemy of every source and motive for work. Sloth not only subverts the livelihood of the body, taking no care for its day-to-day provisions, but also slows down the mind, halting its attention to matters of great importance.

Sloth hinders the man in his righteous undertakings and thus becomes a terrible source of human's undoing. In his Purgatorio Dante portrayed the penance for acedia as running continuously at top speed.

Dante describes acedia as the "failure to love God with all one's heart, all one's mind and all one's soul"; to him it was the "middle sin", the only one characterised by an absence or insufficiency of love.

Wrath Latin: ira can be defined as uncontrolled feelings of anger , rage , and even hatred. Wrath often reveals itself in the wish to seek vengeance.

Wrath may persist long after the person who did another a grievous wrong is dead. Feelings of wrath can manifest in different ways, including impatience , hateful misanthropy , revenge , and self-destructive behavior , such as drug abuse or suicide.

According to the Catechism of the Catholic Church, the neutral act of anger becomes the sin of wrath when it is directed against an innocent person, when it is unduly strong or long-lasting, or when it desires excessive punishment.

CCC — People feel angry when they sense that they or someone they care about has been offended, when they are certain about the nature and cause of the angering event, when they are certain someone else is responsible, and when they feel they can still influence the situation or cope with it.

In her introduction to Purgatory, Dorothy L. Sayers describes wrath as "love of justice perverted to revenge and spite ". In accordance with Henry Edward, angry people are "slaves to themselves".

Envy Latin: invidia , like greed and lust, is characterized by an insatiable desire. It can be described as a sad or resentful covetousness towards the traits or possessions of someone else.

It arises from vainglory , [36] and severs a man from his neighbor. Malicious envy is similar to jealousy in that they both feel discontent towards someone's traits, status, abilities, or rewards.

A difference is that the envious also desire the entity and covet it. Envy can be directly related to the Ten Commandments , specifically, "Neither shall you covet Dante defined envy as "a desire to deprive other men of theirs".

In Dante's Purgatory, the punishment for the envious is to have their eyes sewn shut with wire because they gained sinful pleasure from seeing others brought low.

According to St. Thomas Aquinas, the struggle aroused by envy has three stages: during the first stage, the envious person attempts to lower another's reputation; in the middle stage, the envious person receives either "joy at another's misfortune" if he succeeds in defaming the other person or "grief at another's prosperity" if he fails ; the third stage is hatred because "sorrow causes hatred".

Envy is said to be the motivation behind Cain murdering his brother, Abel , as Cain envied Abel because God favored Abel's sacrifice over Cain's.

In accordance with the most widely accepted views, only pride weighs down the soul more than envy among the capital sins. Just like pride, envy has been associated directly with the devil, for Wisdom states: "the envy of the devil brought death to the world".

Pride Latin: superbia is considered, on almost every list, the original and most serious of the seven deadly sins.

Out of the seven, it is the most angelical, or demonic. In even more destructive cases, it is irrationally believing that one is essentially and necessarily better, superior, or more important than others, failing to acknowledge the accomplishments of others, and excessive admiration of the personal image or self especially forgetting one's own lack of divinity, and refusing to acknowledge one's own limits, faults, or wrongs as a human being.

As pride has been labelled the father of all sins, it has been deemed the devil's most prominent trait. Lewis writes, in Mere Christianity , that pride is the "anti-God" state, the position in which the ego and the self are directly opposed to God: "Unchastity, anger, greed, drunkenness, and all that, are mere fleabites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.

One can be prideful for different reasons. Author Ichabod Spencer states that "spiritual pride is the worst kind of pride, if not worst snare of the devil.

The heart is particularly deceitful on this one thing. In Ancient Athens, hubris was considered one of the greatest crimes and was used to refer to insolent contempt that can cause one to use violence to shame the victim.

This sense of hubris could also characterize rape. The term has been used to analyse and make sense of the actions of contemporary heads of government by Ian Kershaw , Peter Beinart and in a much more physiological manner by David Owen In this context the term has been used to describe how certain leaders, when put to positions of immense power, seem to become irrationally self-confident in their own abilities, increasingly reluctant to listen to the advice of others and progressively more impulsive in their actions.

Dante's definition of pride was "love of self perverted to hatred and contempt for one's neighbour". Pride is generally associated with an absence of humility.

In accordance with the Sirach 's author's wording, the heart of a proud man is "like a partridge in its cage acting as a decoy; like a spy he watches for your weaknesses.

He changes good things into evil, he lays his traps. Just as a spark sets coals on fire, the wicked man prepares his snares in order to draw blood.

Beware of the wicked man for he is planning evil. He might dishonor you forever. Benjamin Franklin said "In reality there is, perhaps no one of our natural passions so hard to subdue as pride.

Disguise it, struggle with it, stifle it, mortify it as much as one pleases, it is still alive and will every now and then peep out and show itself; you will see it, perhaps, often in this history.

For even if I could conceive that I had completely overcome it, I should probably be proud of my humility. The proverb "pride goeth goes before destruction, a haughty spirit before a fall" from the biblical Book of Proverbs , or pride goeth before the fall is thought to sum up the modern use of pride.

Pride is also referred to as "pride that blinds," as it often causes a committer of pride to act in foolish ways that belie common sense.

The first volume, Hubris , [52] describes Hitler's early life and rise to political power. The second, Nemesis , [53] gives details of Hitler's role in the Second World War , and concludes with his fall and suicide in Much of the 10th and part of 11th chapter of the Book of Sirach discusses and advises about pride, hubris, and who is rationally worthy of honor.

It goes:. Do not store up resentment against your neighbor, no matter what his offence; do nothing in a fit of anger. Pride is odious to both God and man; injustice is abhorrent to both of them Do not reprehend anyone unless you have been first fully informed, consider the case first and thereafter make your reproach.

Do not reply before you have listened; do not meddle in the disputes of sinners. My child, do not undertake too many activities. If you keep adding to them, you will not be without reproach; if you run after them, you will not succeed nor will you ever be free, although you try to escape.

Jacob Bidermann's medieval miracle play , Cenodoxus , pride is the deadliest of all the sins and leads directly to the damnation of the titulary famed Parisian doctor.

In Dante's Divine Comedy , the penitents are burdened with stone slabs on their necks to keep their heads bowed.

It is translated to apathetic listlessness; depression without joy. It is related to melancholy : acedia describes the behaviour and melancholy suggests the emotion producing it.

In early Christian thought, the lack of joy was regarded as a willful refusal to enjoy the goodness of God; by contrast, apathy was considered a refusal to help others in time of need.

It also indicates love for those outside one's immediate family, specifically forming a new family with one's "beloved".

Pope Gregory combined this with tristitia into sloth for his list. When Thomas Aquinas described acedia in his interpretation of the list, he described it as an "uneasiness of the mind", being a progenitor for lesser sins such as restlessness and instability.

Dante refined this definition further, describing acedia as the "failure to love God with all one's heart, all one's mind and all one's soul "; to him it was the "middle sin", the only one characterised by an absence or insufficiency of love.

Some scholars [ who? Acedia is currently defined in the Catechism of the Catholic Church as spiritual sloth, believing spiritual tasks to be too difficult.

In the fourth century, Christian monks believed acedia was not primarily caused by laziness, but by a state of depression that caused spiritual detachment.

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XXX movies in full length for each category. Refitted during the winter of , she set a record of 14 days on an eastbound run from Cape Henlopen , Delaware, to the mouth of the River Mersey Liverpool, England in May She was eventually taken out of general trading service; refitted as a whaler, and, by , was sailing from New Bedford, Massachusetts , on extended voyages to the South Atlantic Ocean and to the Pacific Ocean.

She is also known for capturing the wounded sperm whale responsible for the sinking of the Ann Alexander off the coast of the Galapagos Islands.

Still operating at the outbreak of the Civil War, Rebecca Sims was acquired by the Union Navy at Fairhaven, Massachusetts , on 21 October for use in the Stone Fleet , the ships which were to be sunk as obstacles in the shipping channels of the South's major ports.

The whaler was stripped of all unnecessary equipment; filled with stone; and, under the command of her previous master, James M.

Willis, sent south in late November.

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She is also known for capturing the wounded sperm whale responsible for the sinking of the Ann Alexander off the coast of the Galapagos Islands.

Still operating at the outbreak of the Civil War, Rebecca Sims was acquired by the Union Navy at Fairhaven, Massachusetts , on 21 October for use in the Stone Fleet , the ships which were to be sunk as obstacles in the shipping channels of the South's major ports.

The whaler was stripped of all unnecessary equipment; filled with stone; and, under the command of her previous master, James M.

Willis, sent south in late November. On 19—20 December, she and 16 other ships were sunk in the main channel of Charleston Harbor.

The entry can be found here. This classification originated with the Desert Fathers , especially Evagrius Ponticus , who identified seven or eight evil thoughts or spirits that one needed to overcome.

The Catholic Church used the concept of the deadly sins in order to help people curb their inclination towards evil before dire consequences and misdeeds could occur; the leader-teachers especially focused on pride which is thought to be the sin that severs the soul from grace , [5] and the one that is representative and the very essence of all evil and greed, both of which are seen as inherently sinful and as underlying all other sins to be prevented.

To inspire people to focus on the seven deadly sins, the vices are discussed in treatises and depicted in paintings and sculpture decorations on Catholic churches as well as older textbooks.

The seven deadly sins, along with the sins against the Holy Ghost and the sins that cry to Heaven for vengeance , are considered especially serious in the Western Christian traditions.

While the seven deadly sins as we know them did not originate with the Greeks or Romans, there were ancient precedents for them.

Aristotle's Nicomachean Ethics lists several positive, healthy human qualities, excellences, or virtues. Aristotle argues that for each positive quality two negative vices are found on each extreme of the virtue.

Courage, for example, is human excellence or virtue in facing fear and risk. Excessive courage makes one rash, while a deficiency of courage makes one cowardly.

This principle of virtue found in the middle or "mean" between excess and deficiency is Aristotle's notion of the golden mean. Aristotle lists virtues like courage, temperance or self-control, generosity, "greatness of soul," proper response to anger, friendliness, and wit or charm.

Roman writers like Horace extolled the value of virtue while listing and warning against vices. His first epistles say that "to flee vice is the beginning of virtue, and to have got rid of folly is the beginning of wisdom.

The modern concept of the seven deadly sins is linked to the works of the fourth-century monk Evagrius Ponticus , who listed eight evil thoughts in Greek as follows: [8] [9].

They were translated into the Latin of Western Christianity largely due to the writings of John Cassian , [11] [12] thus becoming part of the Western tradition's spiritual pietas or Catholic devotions , as follows: [13].

These "evil thoughts" can be categorized into three types: [13]. Gregory combined tristitia with acedia , and vanagloria with superbia , and added envy, in Latin, invidia.

Thomas Aquinas uses and defends Gregory's list in his Summa Theologica although he calls them the "capital sins" because they are the head and form of all the others.

Moreover, modern day evangelists, such as Billy Graham have explicated the seven deadly sins. Most of the capital sins, with the sole exception of sloth, are defined by Dante Alighieri as perverse or corrupt versions of love for something or another: lust, gluttony, and greed are all excessive or disordered love of good things; sloth is a deficiency of love; wrath, envy, and pride are perverted love directed toward other's harm.

Lust, or lechery Latin: luxuria carnal , is intense longing. It is usually thought of as intense or unbridled sexual desire , [23] which may lead to fornication including adultery , rape , bestiality and other sinful sexual acts.

However, lust could also mean unbridled desire in general; thus, lust for money, power, and other things are sinful.

Henry Edward Manning says the impurity of lust transforms one into "a slave of the devil". Dante defined lust as the disordered love for individuals.

In Dante's Purgatorio , the penitent walks within flames to purge himself of lustful thoughts and feelings. In Dante's Inferno , unforgiven souls of the sin of lust are blown about in restless hurricane-like winds symbolic of their own lack of self-control to their lustful passions in earthly life, for all eternity and unto the ages of ages.

Gluttony Latin: gula is the overindulgence and overconsumption of anything to the point of waste. The word derives from the Latin gluttire , meaning to gulp down or swallow.

In Christianity, it is considered a sin if excessive desire for food causes it to be withheld from the needy. Medieval church leaders e.

Of these, ardenter is often considered the most serious, since it is extreme attachment to the pleasure of mere eating, which can make the committer eat impulsively; absolutely and without qualification live merely to eat and drink; lose attachment to health-related, social, intellectual, and spiritual pleasures; and lose proper judgement: [ original research?

His punishment was that of the "profane person It is later revealed that "he found no place for repentance, though he sought it carefully, with tears".

Greed Latin: avaritia , also known as avarice , cupidity , or covetousness , is, like lust and gluttony, a sin of desire.

However, greed as seen by the Church is applied to an artificial, rapacious desire and pursuit of material possessions. Thomas Aquinas wrote, "Greed is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.

Hoarding of materials or objects, theft and robbery , especially by means of violence , trickery , or manipulation of authority are all actions that may be inspired by greed.

Such misdeeds can include simony , where one attempts to purchase or sell sacraments , including Holy Orders and, therefore, positions of authority in the Church hierarchy.

In the words of Henry Edward, avarice "plunges a man deep into the mire of this world, so that he makes it to be his god".

As defined outside Christian writings, greed is an inordinate desire to acquire or possess more than one needs, especially with respect to material wealth.

Sloth Latin: tristitia or acedia "without care" refers to a peculiar jumble of notions, dating from antiquity and including mental, spiritual, pathological, and physical states.

The scope of sloth is wide. Mentally, acedia has a number of distinctive components of which the most important is affectlessness, a lack of any feeling about self or other, a mind-state that gives rise to boredom, rancor, apathy, and a passive inert or sluggish mentation.

Physically, acedia is fundamentally associated with a cessation of motion and an indifference to work; it finds expression in laziness , idleness, and indolence.

Sloth includes ceasing to utilize the seven gifts of grace given by the Holy Spirit Wisdom , Understanding , Counsel , Knowledge , Piety , Fortitude , and Fear of the Lord ; such disregard may lead to the slowing of one's spiritual progress towards eternal life, to the neglect of manifold duties of charity towards the neighbor , and to animosity towards those who love God.

Sloth has also been defined as a failure to do things that one should do. By this definition, evil exists when "good" people fail to act.

When bad men combine, the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.

Unlike the other capital sins, which are sins of committing immorality, sloth is a sin of omitting responsibilities. It may arise from any of the other capital vices; for example, a son may omit his duty to his father through anger.

While the state and habit of sloth is a mortal sin, the habit of the soul tending towards the last mortal state of sloth is not mortal in and of itself except under certain circumstances.

Emotionally and cognitively, the evil of acedia finds expression in a lack of any feeling for the world, for the people in it, or for the self.

Acedia takes form as an alienation of the sentient self first from the world and then from itself. Although the most profound versions of this condition are found in a withdrawal from all forms of participation in or care for others or oneself, a lesser but more noisome element was also noted by theologians.

From tristitia , asserted Gregory the Great, "there arise malice, rancour, cowardice, [and] despair". Chaucer, too, dealt with this attribute of acedia , counting the characteristics of the sin to include despair, somnolence, idleness, tardiness, negligence, indolence, and wrawnesse , the last variously translated as "anger" or better as "peevishness".

Acedia in Chaucer's view is thus the enemy of every source and motive for work. Sloth not only subverts the livelihood of the body, taking no care for its day-to-day provisions, but also slows down the mind, halting its attention to matters of great importance.

Sloth hinders the man in his righteous undertakings and thus becomes a terrible source of human's undoing. In his Purgatorio Dante portrayed the penance for acedia as running continuously at top speed.

Dante describes acedia as the "failure to love God with all one's heart, all one's mind and all one's soul"; to him it was the "middle sin", the only one characterised by an absence or insufficiency of love.

Wrath Latin: ira can be defined as uncontrolled feelings of anger , rage , and even hatred. Wrath often reveals itself in the wish to seek vengeance.

Wrath may persist long after the person who did another a grievous wrong is dead. Feelings of wrath can manifest in different ways, including impatience , hateful misanthropy , revenge , and self-destructive behavior , such as drug abuse or suicide.

According to the Catechism of the Catholic Church, the neutral act of anger becomes the sin of wrath when it is directed against an innocent person, when it is unduly strong or long-lasting, or when it desires excessive punishment.

CCC — People feel angry when they sense that they or someone they care about has been offended, when they are certain about the nature and cause of the angering event, when they are certain someone else is responsible, and when they feel they can still influence the situation or cope with it.

In her introduction to Purgatory, Dorothy L. Sayers describes wrath as "love of justice perverted to revenge and spite ". In accordance with Henry Edward, angry people are "slaves to themselves".

Envy Latin: invidia , like greed and lust, is characterized by an insatiable desire. It can be described as a sad or resentful covetousness towards the traits or possessions of someone else.

It arises from vainglory , [36] and severs a man from his neighbor. Malicious envy is similar to jealousy in that they both feel discontent towards someone's traits, status, abilities, or rewards.

A difference is that the envious also desire the entity and covet it. Envy can be directly related to the Ten Commandments , specifically, "Neither shall you covet Dante defined envy as "a desire to deprive other men of theirs".

In Dante's Purgatory, the punishment for the envious is to have their eyes sewn shut with wire because they gained sinful pleasure from seeing others brought low.

According to St. Thomas Aquinas, the struggle aroused by envy has three stages: during the first stage, the envious person attempts to lower another's reputation; in the middle stage, the envious person receives either "joy at another's misfortune" if he succeeds in defaming the other person or "grief at another's prosperity" if he fails ; the third stage is hatred because "sorrow causes hatred".

Envy is said to be the motivation behind Cain murdering his brother, Abel , as Cain envied Abel because God favored Abel's sacrifice over Cain's.

In accordance with the most widely accepted views, only pride weighs down the soul more than envy among the capital sins. Just like pride, envy has been associated directly with the devil, for Wisdom states: "the envy of the devil brought death to the world".

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